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Sunday, November 19, 2017
The Economist’s “The World in 2017” Makes Grim Predictions Using Cryptic Tarot Cards
The
influential publication The Economist released its traditional end of
year edition where it predicts events of the coming year. The 2017
edition is presented in a very occult fashion: A tarot deck modified
with cryptic symbols.
If you thought that 2016 was not a great year, well The Economist
does not seem to optimistic about the year to come. Indeed, in its “The
Year in 2017” cover, the publication predicts death and turmoil in a
dark occult context, using tarot cards and cryptic symbolism.
When The Economist released its The World in 2015 cover, I simply had to write an extensive article about it
because it alluded, through symbolism, to various agendas of the elite.
Indeed, The Economist is not your typical magazine, it is a
‘prestigious’ publication owned by powerful people. As I’ve written in
the 2015 article:
“I wouldn’t normally dedicate an entire article analyzing
the cover of a publication, but this isn’t any publication. It is The
Economist and it is directly related to the world elite. It is partly
owned by the Rothschild banking family of England and its editor-in-chief, John Micklethwait,
attended several times to the Bilderberg Conference – the secretive
meeting where the world’s most powerful figures from the world of
politics, finance business and media discuss global policies. The
outcome of those meetings is totally secret. It is therefore safe to say
that the people at The Economist know things that most people don’t.”
While some images on that 2015 cover referred to obvious events,
others were extremely cryptic – even ‘coded’ – as they were never
satisfactorily explained.
This year’s edition is even more enigmatic. It uses the tarot to predict the year to come. Here it is.
The first thing one can say about this cover is that it is occult.
The tarot is indeed said to contain within its symbolism the entirety of
occult mysteries transmitted by secret societies. Also, considering
that the cards of the Major Arcana is also referred to as “trumps”, it
was a great way to emphasize that next year will be very influenced by
Trump’s election.
The Tarot
Using tarot cards to predict the future, in a publication that is
owned by the occult elite, is quite fitting. Through the centuries,
several versions of the tarot were created. However, most of them
contain the same symbolism which allude to specific esoteric
concepts. Occultists agree that the tarot originate from Ancient Egypt.
“The Book of Thoth was a résumé of the esoteric learning
of the Egyptians. After the decadence of their civilization, this lore
became crystallized in a hieroglyphic form as the Tarot; this Tarot
having become partially or entirely forgotten or misunderstood, its
pictured symbols fell into the hands of the sham diviners, and of the
providers of the public amusement by games of Cards.”
– Manly P. Hall, The Secret Teachings of All Ages
The tarot is an extremely dense compilation of occult concepts and
symbolism, encompassing Freemasonry, numerology, the kabbalah and
alchemy.
“Many symbols appearing upon the Tarot cards have
definite Masonic interest. The Pythagorean numerologist will also find
an important relationship to exist between the numbers on the cards and
the designs accompanying the numbers. The Qabbalist will be immediately
impressed by the significant sequence of the cards, and the alchemist
will discover certain emblems meaningless save to one versed in the
divine chemistry of transmutation and regeneration.”
– Ibid.
The Economist’s cover was inspired by the Rider-Waite deck which was published in 1909. Here it is. The Rider-Waite tarot deck.
The Rider-Waite deck was conceived by the prominent occultist A.E.
Waite who was a an initiate and a master of several secret societies.
“Waite joined the Outer Order of the Hermetic Order of
the Golden Dawn in January 1891 after being introduced by E.W. Berridge.
In 1893 he withdrew from the Golden Dawn. In 1896 he rejoined the Outer
Order of the Golden Dawn. In 1899 he entered the Second order of the
Golden Dawn. He became a Freemason in 1901, and entered the Societas Rosicruciana in Anglia
in 1902. In 1903 Waite founded the Independent and Rectified Order R.
R. et A. C. This Order was disbanded in 1914. The Golden Dawn was torn
by internal feuding until Waite’s departure in 1914; in July 1915 he
formed the Fellowship of the Rosy Cross, not to be confused with the Societas Rosicruciana.”
Therefore, by using the Rider-Waite deck to predict 2017, The
Economist reveals the true force that makes these predictions happen:
The occult elite.
Let’s look at the cryptic symbolism found on each card.
The Tower
The first card of ‘planet Trump’ is The Tower. By doing so, the cover
begins predictions on a rather grim note. Not unlike The Tower of the
Rider-Waite deck, the card features a tower being destroyed by lightning
from above, a reference to the Tower of Babel being destroyed by God.
This card is usually associated with danger, crisis, destruction, and
liberation.
“This card follows immediately after The Devil in all Tarots that contain it, and is associated with sudden, disruptive, and potentially destructive change.”
– Bill Butler, Dictionary of the Tarot
On The Economist’s cover, the tower is surrounded by mobs of people
holding a red communist flag and a crucifix. Why are communists and
Christians facing each others while the tower is being destroyed? Is The
Economist alluding to the two forces that are said to have propelled
Trump to power – Russia and conservative Christianity?
Or does it maybe refer to the growing division between two opposite
groups – globalists/liberals/socialists versus
nationalist/religious/conservatives?
On the tower’s door is nailed a piece of paper. This appears to be a reference to Martin Luther’s Ninety-five Theses. A painting of Martin Luther nailing his Theses on the door of All Saints’ Church in Wittenberg.
Martin Luther’s thesis criticized various aspects of Catholicism, a
gesture that prompted Protestant Reformation. Is The Economist
predicting a difficult year for the Catholic Church?
Judgement
Donald Trump is sitting on the globe while holding an orb and a
scepter – objects referring to monarchy. In other words, Trump is the
king of the world. Monarchy and democracy are political systems that are
extremely different. The Economist appears to be predicting that Trump
will rule the world like a monarch.
Furthermore, why is this image associated the Judgement card? The
Economist’s card looks nothing like the Judgement card from the
Rider-Waite deck which depicts the Angel Gabriel on Judgement Day as
described by the Book of Revelation.
The Book of Revelation mentions several times the term ‘kings of the
Earth’. They are sometimes said to worship Christ and in other passages,
they are said to worship the Beast.
“And I saw the beast, the kings of the earth, and their
armies, gathered together to make war against Him who sat on the horse
and against His army.”
– Revelation 19:19
When portrayed in a negative context, these ‘kings of the earth’
suffer the judgment symbolized in the seven seals, trumpets, and bowls,
finally concluding with their defeat by the rider of the white horse in
chapter 19. Strange fact: There’s a white horse on the cover.
The World
Once again, The Economist’s The World card looks nothing like its
Rider-Waite counterpart. In tarot, The World card represents an ending
to a cycle of life, a pause in life before the next big cycle beginning
with the fool. It is also associated with the concept of ‘unification’.
On The Economist’s version, we see images representing arts,
literature and theater floating above three monuments. Two of them
feature classical architecture found in Rome, Greece, Washington DC and
Paris (the monument in the middle resembles the Panthéon). The Egyptian
pyramid brings to the card a mystical, esoteric dimension.
These three monuments perfectly represent the historical influence of
the ‘occult elite’ on society. Claiming to be the guardians of the
Mysteries originating from Ancient Egypt, passed down through secret
societies such the Knights Templar, the Freemasons, the Rosicrucians and
the Bavarian Illuminati, the elite has been the secret force behind
profound cultural and political changes.
“The direct descent of the essential program of the
Esoteric Schools was entrusted to groups already well-conditioned for
the work. The guilds, trade unions, and similar protective and
benevolent Societies had been internally strengthened by the
introduction of a new learning. The advancement of the plan required the
enlargement of the boundaries of the philosophic overstate. A World
Fraternity was needed, sustained by a deep and broad program of
education according to the “method”. Such a Fraternity could not
immediately include all men, but it could unite the activities of
certain kinds of men, regardless of their racial or religious beliefs or
the nations in which they dwelt. These were the men of “towardness”,
those sons of tomorrow, whose symbol was a blazing sun rising over the
mountains of the east.”
– Manly P. Hall, The Keys of Freemasonry
On The Economist’s card, lines connect these the three buildings of
power with symbols representing popular culture. In other words, the
occult elite produces a single and cohesive popular culture that is
found throughout the world.
The Hermit
While
The Hermit card in the Rider-Waite deck is rather simple, The
Economist’s version is dense and full of turmoil. It depicts hordes of
people marching while holding flags rejecting the TTIP (Transatlantic
Trade and Investment Partnership), the TPP (Trans-Pacific Partnership)
and the EU (European Union). Other flags simply say ‘STOP’ and ‘NO’
which reflect general of globalization and the agenda surrounding it.
Hermits live in seclusion of society and these people want to live in
seclusion from the world order.
At the bottom right of the card is a cracked globe, another ominous symbol referring to profound division and destruction.
Silently overseeing the scene is the same hermit found on the
Rider-Waite deck who holds a staff and a lantern. What does he
represent? Here is the esoteric meaning of The Hermit.
“The hermit thereby personifies the secret organizations
which for uncounted centuries have carefully concealed the light of the
Ancient Wisdom from the profane. The staff of the hermit is knowledge,
which is man’s main and only enduring support. In the pseudo-Egyptian
Tarot the hermit shields the lamp behind a rectangular cape to emphasize
the philosophic truth that wisdom, if exposed to the fury of ignorance,
would be destroyed like the tiny flame of a lamp unprotected from the
storm. Man’s bodies form a cloak through which his divine nature is
faintly visible like the flame of the partly covered lantern. Through
renunciation – the Hermetic life – man attains depth of character and
tranquility of spirit.”
– Manly P. Hall, The Secret Teachings of All Ages
The Hermit therefore represents the occult elite, the ‘secret
organizations’ that have ruled the world for centuries and concealed
occult knowledge from the profane (i.e. the masses). Is the hermit
silently watching the masses getting excited about nationalism because
it falls ultimately falls into a greater scheme? No matter what the case
may be, the next card is not very optimistic.
Death
This card cannot be more ominous. Not unlike the Rider-Waite version,
the card features a skeleton sitting on a white horse. On The
Economist’s version, a nuclear mushroom is in the background which
probably alludes to tensions to come between nuclear powers around the
world (a mushroom was also on the 2015 cover). Other calamities are
found on the card such as mosquitoes (a reference to zika-type viruses?)
and a dead fish in a dried up river (the growing water crisis around
the world?).
Strange detail: The card features the same ‘blazing sun’ in the background found on The World card (with inverted colors).
“The field in which death reaps is the universe, and the
card discloses that all things growing out of the earth shall be cut
down and return to earth again.”
– Manly P. Hall, The Secret Teachings of All Ages
The Magician
This card is very similar to its Rider-Waite counterpart. In both
cases, the magician has one hand towards the heavens and another towards
the earth – a reference to the hermetic axiom “as above, so below”. In
The Economist’s version, the magician is wearing a VR (virtual reality)
helmet while working a 3D printer.
As Arthur C. Clark’s third law stipulates:
“Any sufficiently advanced technology is indistinguishable from magic.”
On this card, 3D printing appears to be a ‘magical’ solution to
create low-cost housing solutions – an industry that is already ramping
up. VR will undoubtedly be a big thing in 2017 as several products are
set to be released in the coming years.
The infinity symbol found above the magician can refer to the
limitless possibilities of both technologies: One can create infinite
virtual worlds while the other can greatly expand the limits of material
resources.
The Wheel of Fortune
This card refers to the upcoming elections in three European nations:
France, Germany and the Netherlands. Marine LePen, Angela Merkel and
Geert Wilders are attached to a spinning wheel next to election ballots.
In the Rider-Waite deck, the Wheel of Fortune card features an
eight-spoked wheel – the Cycle of Necessity – an esoteric symbol
referring to the cyclic nature of life.
The world of politics is also cyclic and, according to The Economist,
a smiling Marine Le Pen is heading towards the top of the wheel while a
pouting Merkel is upside down and heading down. To make things worse,
Merkel is next to dark cloud while Le Pen is under a nice clear sky. Is
Merkel heading towards a bitter defeat? Will her controversial “open
door policy”, which allowed the entrance of over a million refugees in
Germany in the past years, cause her to lose?
Conversely, will Le Pen profit from the nationalist momentum started
by Brexit and the election of Trump? Will France become another powerful
country ruled by the ‘far-right’ and nationalism? While Le Pen’s
political party Le Front National used to be shunned and described as
racist, it might gain political legitimacy in 2017.
Geert Wilders, who is another “far-right” candidate who is described
by media as being “populist” and “racist”. Things are looking up for him
as well.
While those who reject globalism might perceive this change in
political scenery as a victory, the symbolism of this card appears to
say: “It is all part of the plan”. Indeed, political parties, whether
they be ‘far-right’ or ‘far-left’ are all part of the same ever-turning
wheel, the “cycle of necessity” that puts into power whoever is
necessary at that specific time. In other words, the momentum of
nationalism might be planned by the elite to accomplish specific goals.
The Star
In tarot, The Star card represents joy, optimism and feeling
connected with the divine. In The Economist’s version, the faces on 15
young people appear inside yellow stars. I could not identify any of
these faces. Some of them appears to be in their early teens.
Who are these specific young people? Will they be rising stars in
2017? Why is there a shooting star in the center? Strange card.
https://vigilantcitizen.com/vigilantreport/economists-world-2017-makes-grim-predictions-using-symbolic-tarot-cards/